The Empire of Sayyid Muhammed Qasim Valiyullahi
A Humble Innovation to Know the Noble Mystics of Lakshadweep
Thursday, December 25, 2014
Monday, November 3, 2014
The Enchanting View of Mazar-e-Shereef
Mazar-e-Shereef of Thajul Awliya Sayyid Muhammed Qasim Valiyullahi QS
The small mazar is maqam of his son & khalifa Sayyid Abu Swalih QS
The wood craft in his masjid ( ratheeb khana). It is said to be a work of divine inspiration
The date palm standing in the courtyard of Hujra Palli (Qasim Valiyullaji's Masjid)
Sunday, July 29, 2012
قصيدة
القاسمية
|
سلطان الجزائر تاج الولي
يا شيخ محمد قاسم ولي
حق اليقين عين الغيوب
يا سيد محمد قاسم جيلي
زاهد باالروح طرف في الوح
يا شيخ محمد قاسم آنكولي
ظل باالشجر شرف باالكرم
يا سيد محمد قاسم رفاعي
قابض الكوس مطر باالماء
يا شيخ محمد قاسم سلامي
صاجب الكرامات الولاية
ياسيد محمد قاسم سري
فجر في القلبي طهر في
الروحي
يا شيخ محمد قاسم سراجي
قطن في النار ظاهر باالنور
ياسيد محمد قاسم سيفي
غراب في الجزري ڪشف
الكرامي
يا شيخ محمد قاسم رحمي
شافي الكروبي شافع الضروري
ياسيد محمد قاسم قروبي
علم اليقين عين اليقين
يا حق اليقيني قاسم كمالي
عشق في الشيخ دخل الفناء
يا عارف الأصفياء قاسم
بقاء
برد لجهنم حر في الجنان
يا لقاء الوجود قاسم شهود
شيخ المربي مشاهدة رب
يا غوث الأحد قاسم نوري
بحر باالعلم بهج من حب
يا حيات الإسلام قاسم
رسولي
سيد الجن إمام الإنس
يا صفوت الجزائر قاسم صفاء
ألف الحقيقت كمال المحقق
يا سر في الدمهوت قاسم
وصولي
آدم صورت جسد في الناسوت
يا روح الملكوت قاسم حسني
نور ضاءت سر الملكوت أعلئ
الدرجات
سيد العليا يا قاسم علي
أكبر الشفاعة أفضل الصلوات
قرة العينان يا قاسم كبدي
قطب باالقدم قدم في العنق
أمر باالنار المشائخ قاسم
عزي
درة ابيضاء مرتب العلياء
مرآة اللاهوت يا قاسم ولي
حجر في الكورتي هجر من
مدني
فناء في الله يا قاسم ولي الله
أجنان أربعين قرطاس عاملين
إمام الكونين يا قاسم ولي الله
أيام أربعين إخلاص المتقين
حلوة في الحجر
ماهر
العابدين يا قاسم ولي الله
بيت بلا إنس زجاج بلا زيت
مشكوات الأولياء
مصباح السماء يا قاسم ولي
الله
مدرس الكتاب أشهر الأربعة
مشهور باإسمي
شيخ الكبير يا قاسم ولي
الله
أقطاب الأربعة طريق
الأولياء جاز البيعة
خليفة الله يا قاسم ولي
الله
زاد البركات تمم نعمات قصة
شيخي
مسك الأظفر يا قاسم ولي
الله
صلوات الله وسلام الله على
رسول الله صحبة النبي
صلة الحبيبي يا قاسم ولي
الله
- الخادم محمد علي أزهر بن عبد الحميد -
Friday, September 16, 2011
Chapter
One
Qasim
Valiyullahi – A Sufi Saint
“You
are the Glory that illuminates the narrow horizons
You
are the beam of light that propagate this universe
You
are the whole of every soul
You
are the life of all lives
Be
the art of my heart
Be
the essence of my life”
A
sufi devotes his life, lips, eyes and everything to God. He sacrifices himself
to find out a better and harder way to love God. The fear of God is not filled
with reverence, the love fills reverence. The sufis might be preached to love
God. The verse “the gnosis of God begins with the realization of self” clearly
states the life of a sufi, what it might be and what it should be. His life is
full of struggles and despairs. The word Sufi actually derived from ‘Suf’ a
woolen garb which was used to wear the so named sufis. This cloak symbolizes
the simple and a noble life style and completely devoid of luxurious life. When
the mundane minded men chose the silks, brocades and marbles for their daily
activities the sufis remain confined to the prophetic traditions of abstinence
and abhorrence to physical comforts and luxurious life. There are several
interpretations to this word sufi, some of them are, the one who possesses piety,
those who occupy the frontier of God, those with purified mind, those who
enslave themselves to the great mosques in Medina and Mecca and it goes on. Broadly
interpreting Sufism is apprehension of divine realities.
The
understanding of a sufi is a task that makes the explorer a sufi. This exploration
adds importance to the lives of common men. The sufis are highly elaborated and
the divinity of their hearts may overthrow the darkness of every soul. Sufis
hardly come to the limelight of the common civics, indeed they have a fond for
being isolated. They live in another world of wandering prophets, the invisible
men and of course they make their own empire to live on. Their life is never
completely understood through the eyes of common men. Junaid the Great told
once, “they are dead in this world and they live in the beauty of God”.
The name of Qasim Valiyullahi is being greatly
honored and remembered throughout these centuries. He was one of the Grand
masters of Sufism at that time. But his influence is still strong and firm to
bind one to his belief and faith. As far as the Sufism is concerned this name
cannot be easily erased from the history of Sufism in Lakshadweep. If you say
this Lakshadweep is the coral paradise of India, then this great coral paradise
is the empire of Qasim Valiyullahi for this he had all the powers to bestow his
good deeds to us. As his name implies the Qasim which means the Divider, he
divided all the power of god to the betterment of humanity in these islands.
The wind, the weather, the sea, the sun, the birds, the trees and leaves all
bow their heads to this noble man came from Ankola. The birds are very much
obliged to carry out his commands, the sun light never strikes strongly the
heads of his countrymen, the sea never encroaches the coastal margins of his
country, the wind never comes with hungry to engulf the shores, and everything
is fine here. The diseases never hunt the civilians and even the dark forces
never make an attempt to invade the minds of those men who hold his name in
high esteem. Qasim valiyullahi is the emperor of this Lakshadweep, by all
means.
The
empire of Qasim Valiyullahi cannot be interpreted easily; he lived precisely
101 years, a century to complete his mission. The mission was not to convert
all men to his fort, but to compete with ugliness of this world to meet the
beauty of God. He gathered many men under his way to seek God, and made them an
invincible army to conquer the eternal world. He preached disciples to
alleviate the sufferings of society and to stand firm for the service of
society. One who cannot see the sufferings of his nearest; he will not be
gifted to see the God. To see the God, we must help the community.
His Birth and Noble Ancestors:
He
was born to the noble couples Moosa Valiyullahi and Haleema in Hijra 1039,
after a long period of grief in prayers and offerings. The Moosa valiyullahi
made a voyage to Holy land Mecca where he had an opportunity to meet with
Khidr. Moosa valiyullahi unveiled his sobering facts to Khidr whereupon Khidr
gave him two corn seeds and advised to consume the seeds by each of them. The
wandering prophet also told him to name the child as Muhammed Qasim.
The
ancestral hierarchy can be traced to Prophet Muhammed Musthafa Peace and
Blessings Be Upon Him through Alquthubulaqthab Muhyidheen Abdul Qadir Jeelani.
Qasim Valiyullahi belongs to Jeelani qabeela. There are many similarities
between Sheikh Muhyidheen and Qasim Valiyullahi. This resemblance persists all
along in his grandsons. The purest of bloodline exists within this Jeelani
Qabeela, the behavioral likeness, the structural correlation, the intimacy with
miraculous deeds, and so on can be seen in all his family members. So the
embracing of this Valiyullahi is like embracing Muhyidheen Sheikh and ultimately
Rasoolullahi Himself. This Chain as described in Qur’an Shereef cannot be
broken, cannot torn apart. One holding the edge of that chain is actually had a
firm grip on the hand of Muhyidheen Sheikh also.
Sayyid
Abdul Razaqul Qadri was one of the elegant figures among the children of
Muhyidheen Sheikh. The eleventh grandson of Sayyid Abdul Razaqul Qadri, Sayyid
Fathahullahil Bagdagi has come to India and settled in Karnataka state. In the
district of Karwar the village named Ankola became the residing place of
Fathhullahil Bagdagi, after a marriage with a belle in Ankola. He may be first
Sufi master came with Qadiri Thwareeqa to India. He spent his last time in
Bubberwada and his Qabr is still there as a hot spot of visitors. Sayyid Moosa
Valiyullahi the father of Qasim Valiyullahi was born there in Bubberwada. His
tomb stone is also seen alongside of his father.
The
forefathers of Qasim valiyullahi has begun a way of living, the true way of
living to cope up with ultimate union with creator. They preached and practiced
many lessons in silence; the each respiration has imbibed the energy of this
universe. So naturally Qasim Valiyullahi also inherited the way that they
taught. The life of this sufi saint is strictly analyzed on the basis of pure
academic interest, it is evident that the exemplary life has three different
faces.
A
humble disciple in search of knowledge, in order to get the eternal knowledge
one must turn to a begging disciple. Qasim valiyullahi spent his very youth to
find the truth.
A
zahid lives in the desert of nothing. As the knowledge pours to heart sufi
becomes a zahid, a state of being in abstemious life and floating in the elixir
of life.
A
dai helps others to find the truth. Qasim Valiyullahi is always there to help
the people of Lakshadweep. He had a vision of sufi world and he invited all the
men to that spiritual congregation. He shared the same core of knowledge which
transmutates heart of metal to a soul of gold.
Once
Prophet Muhammed Peace and Blessings Be Upon Him was enquired about the deed of
high reverence, he answered thrice with the contemplation of God. The principle
behind this teaching was not to give up all the good deeds that are prescribed
to you but to find the truth through the path of divinity. The contemplation of
God and living in a pool of knowledge of God is far more important than
anything that exists in this universe. The sufis first realize the God
completely and his beauty by knowing the Great God deep and deep. Naturally
when one is known deeply, his image is fit to the wall of mind. God is a
beloved one by every religion. He is the one with immense beauty, piety and
everybody who has entered the path of Sufism will have a friendship with him.
And what he has to be offered is our true love.
It
is quoted from well known Qasim Mala,
“He
was shown as a star from the garden of God
He
was born as a stream from the secret of Alif
He
filled the world with fame of Alif
He
forged the sword of prophet with the flame of Alif”
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